People in diffrent religion are living in perfect harmony here and they take part in festivals irrespective of religious differences.There are a lot many Hindus participating in the festivals of Christians nad Muslims and similarly there Christians and Muslims taking initiative to enrich festivals in temples.
Among the innumerable festivals that take place all over Kerala, almost all the prominent ones are connected with religious institutions. The Utsavas of the Hindu temples and the Perunals of Christians and Muslim are of utmost importance to the community.There are certain festivities like the boat races, which originated to commemorate religious events but subsequently turned out to be events of social importance. Kathakali, Ottan thullal , Kathaprasangam, Sangeetha kacheri, Dance , Drama, Kuthiyottam, Garudan thookkam, Nedumkuthirayeduppu and Kampam were the main attractions during the temple celebrations.
Packed with fun and excitement, festivals are occasions to clean and decorate houses, to get together with friends and relatives.
Elephant Festival - Gajamela

Fireworks - Kambam

History of fireworks in paravur:-
The fireworks was held by the captians called 'asan'. Some of the famous asan's from paravur who excelled in this feast are Sri Pozhikkara Govindan Asan, Pozhikkara Krishnan Asan , Pozhikkara Narayan Pilai Asan , Kavila Kochuraman Asan, Kavila Balakrishna Pillai Asan, Kavila Gopalakrishna Pillai Asan, Kochethu Raghavan Asan, Pozhikkara Vidyadharan Asan etc. Among these Govindan Asan and Krishnan asan have experienced their skills from Foreign countries like Singapore,Malasia, China and Korea. Both of these got lot of medals from these countries. Govindan Asan got gold medal from Singapore for the best Firework Artsit .The duo has performed their skills in competitions throughout kerala and has defeated most of their rivals of that time. After the trajedy which caused the death of 5 persons and injured around 100's which occured at 1929 , the competition of fireworks was abandoned in Puttingal. It was then revived at 1974 in the same venue by the clash of Puzhikkunnam Govindan Asan and Arjuna Panickar.
The modern fireworks include the so called padakkam, perukkam, kalayam and kutti amittu which comprise of palavarnam, pakari, suryakanti, silver, gundamittu, nilagundu, electric gundu , adukkikketu etc.... All of them together forms a visual fantastic feast in night at paravur.
Onam

About Onam
It brings back nostalgic memories, carried on the wings of folklore, of a bygone Utopian era of prosperity, equality and righteousness, under the golden reign of Mahabali. Year after year, for centuries, the people of Kerala, irrespective of caste, creed or colour, join together to welcome back their vanquished king. The ten-day Onam festival falls in August-September, coinciding with the beginning of the harvest season.
The Festivity
Preparation of a floral carpet called "Athappookkalam" in front of houses, from the first day of 'Atham' to the tenth day of 'Thiruvonam' is part of the festivities, which is a symbolic gesture to welcome King Mahabali.
The Paravur Municipality conducts Tourism Week celebrations in connection with Onam, showcasing the gems of Kerala's culture. Onam resonates with Carnivals, Kathakali, Dance, Music and Feast. Some of the clubs in paravur conduct various cultural-sports activities and games in those days.
Thaipuyam


Thaipuyam in Makaram (January- February) is of course a most sacred day regarding god subramanya when hundreds of Kavadis are brought to different subramanya temples in a ceremonious manner. After observing fast for seven days devotees carry kavadi containing various articles for abhishekam(Milk, ghee, honey, panchamirtatn -a pudding consisting of banana, jaggery, honey etc.) sandal paste etc. according to one's vow. The procession is accompanied by music and drums. In paravur thousands of devotees offering worship move to Kottayakkunu temple where the contents are emptied and offered to the deity as abhishekam.
The benefits that the devotee gains from offering a Kavadi to the Lord are a million fold greater than the little pain that he inflicts upon himself. Generally, people take a vow to offer the Lord a Kavadi for the sake of tiding over a great calamity. Though this might on the face of it appear mercenary, a moment's reflection will reveal that it contains in it the seed for the supreme love for God. The worldly object is achieved, no doubt, and the devotee takes the Kavadi; but after the ceremony he gets so God-intoxicated that his inner spiritual chamber is opened. This is also a method that ultimately leads to the supreme state of devotion.
The Kavadi
The 'Kavadi' varies in shape and size from the simple shape of a street hawker's storehouse (a wooden stick with two baskets at each end, slung across the shoulder) to the costly palanquin structure, profusely flower- bedecked and decoratively interwoven with peacock feathers. In all cases the Kavadi has a good many brass
